(1 Cor 1:27 KJV) But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;
Touch Not Mine Anointed, And Do My Prophets No Harm
If you listen to "christian" television for any length of time you are sure to hear, "Touch Not Mine Anointed, And Do My Prophets No Harm." This verse is usually quoted to silence any person from questioning or criticizing what is being taught at that particular time.
Through the use of fear proper biblical discernment is discouraged not only by the leaders but the flock is soon parroting this verse to silence any criticism that is leveled against their leader.
What does this verse really mean? Does it mean that we cannot question anything that is taught by our leaders? Find the answers to these questions below from two evangelical leaders:
PSALM 105:15—Does this verse indicate that certain men called by God are beyond criticism and accountability, as Word-Faith teachers suggest?
MISINTERPRETATION:
Psalm 105:15 says, “Do not touch My anointed ones, And do My prophets no harm” (nasb). Some Word-Faith teachers cite this verse in arguing that they have been specially anointed by God and should not be criticized for their teachings. They indicate in their words and actions a belief that challenging their teachings amounts to challenging God himself.
CORRECTING THE MISINTERPRETATION:
The phrase “the Lord’s anointed” is used in Old Testament Scripture to refer to Israel’s kings (see 1 Sam. 12:3, 5; 24:6, 10; 26:9, 11, 16, 23; 2 Sam. 1:14, 16; 19:21; Ps. 20:6; Lam. 4:20). In this context the word cannot be interpreted to refer to modern teachers in the church. Further, the word prophets in context can only refer to Old Testament prophets, not to modern church leaders. Neither of these designations can be interpreted with reference to teachers in the modern church.
Even if we allowed that this verse could loosely refer to modern church leaders, the warning is against physically harming them. It has nothing to do with testing their teachings. In Old Testament times prophets and kings were very much in danger of physical harm—and hence the warning.
Scripture itself instructs us to test all teachings by the Word of God (1 Thess. 5:21). Like the Bereans of old, we must make the Scriptures our measuring stick for truth (Acts 17:11). The Bereans were commended for testing the apostle Paul’s teachings against Scripture. Paul affirmed elsewhere, “All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; that the man of God may be adequate, equipped for every good work” (2 Tim. 3:16–17 nasb, emphasis added). All of us are to be constantly on guard against false teachings (Rom. 16:17–18; cf. 1 Tim. 1:3–4; 4:16; 2 Tim. 1:13–14; Titus 1:9; 2:1).
There is a sense in which every believer in Christ is “anointed” (see 1 John 2:20). In view of this, no Christian leader can lay claim to being special or above others and beyond doctrinal criticism
(Geisler, N. L., & Rhodes, R. 1997. When cultists ask : A popular handbook on cultic misinterpretations . Baker Books: Grand Rapids, Mich.)
The Untouchables
by: Hank Hanegraaff
During His Sermon on the Mount, Jesus Christ exhorted His followers not to judge self-righteously or hypocritically. Is this necessarily what Christians do when they question the teachings of God's "anointed" preachers and evangelists? Many teachers who claim such anointing would say so, and many more of their followers commonly reply to all manner of criticism: "Touch not God's anointed."
Some of these teachers add that such actions carry literally grave consequences. Prominent "faith" teacher Kenneth Copeland affirmed in his taped message, "Why All Are Not Healed": "There are people attempting to sit in judgment right today over the ministry that I'm responsible for, and the ministry that Kenneth E. Hagin is responsible for....Several people that I know had criticized and called that faith bunch out of Tulsa a cult. And some of 'em are dead right today in an early grave because of it, and there's more than one of them got cancer."
In addition to certain "word-faith" teachers, such sentiments may be found among various groups involved with shepherding and other forms of authoritarian rule (from diverse "five-fold" ministries to a host of large and small "fringe churches"). The leaders of these groups are commonly regarded as having a unique gift and calling that entitles them to unconditional authority. To dispute any of their words or deeds is not distinguished from questioning God Himself.
Advocates of such authority assume that Scripture supports their view. Their key biblical proof text is Psalm 105:15: "Touch not mine anointed, and do my prophets no harm" (KJV). But a close examination of this passage reveals that it has nothing to do with challenging the teachings of church leaders.
It first needs to be noted that the Old Testament phrase "the Lord's anointed" is typically used to refer to the kings of Israel (1 Sam. 12:3, 5; 24:6, 10; 26:9, 11, 16, 23; 2 Sam. 1:14, 16; 19:21; Ps. 20:6; Lam. 4:20), at times specifically to the royal line de-scended from David (Pss. 2:2; 18:50; 89:38, 51), and not to prophets and teachers. While the text does also mention prophets, in the context of Psalm 105 the reference is undoubtedly to the patriarchs in general (vv. 8-15; cf. 1 Chron. 16:15-22), and to Abraham (whom God called a prophet) in particular (Gen. 20:7). It is therefore debatable whether this passage can be applied to select leaders within the body of Christ.
Even if the text can be applied to certain church leaders today, in the context of this passage the words "touch" and "do harm" have to do with inflicting physical harm upon someone. Psalm 105:15 is therefore wholly irrelevant to the issue of questioning the teachings of any of God's "anointed."
Moreover, even if we accepted this misinterpretation of Psalm 105:15, how are we to know who not to "touch"; that is, who God's anointed and prophets are? Because they and their followers say they are? On such a basis we would have to accept the claims of Sun Myung Moon, Elizabeth Clare Prophet, and virtually all cult leaders to be prophets. Because they reputedly perform miracles? The Antichrist and False Prophet themselves will possess that credential (Rev. 13:13-15; 2 Thess. 2:9)! No, God's representatives are known above all by their purity of character and doctrine (Tit. 1:7-9; 2:7-8; 2 Cor. 4:2; cf. 1 Tim. 6:3-4). If a would-be spokesperson for God cannot pass the biblical tests of character and doctrine, we have no basis for accepting his or her claim, and no reason to fear that in criticizing his or her teaching we might also be rejecting God.
Finally, if any individual Christian is to be considered anointed, then so every Christian must be as well. For this is the only sense in which the term is used (apart from Christ) in the New Testament: "You [referring to all. believers] have an anointing from the Holy One" (1 John 2:20,). Thus, no believer can justifiably claim any special status as God's "untouchable anointed" over other believers.
Nobody's teachings or practices are beyond biblical judgment especially influential leaders. Biblically, authority and accountability go hand in hand (e.g., Luke 12:48). The greater the responsibility one holds, the greater the accountability one has before God and His people.
Teachers should be extremely careful not to mislead any believer, for their calling carries with it a strict judgment (James 3:1). They should therefore be grateful when sincere Christians take the time to correct whatever erroneous doctrine they may be preaching to the masses. And should the criticisms be unfounded they should respond in the manner prescribed by Scripture: to correct misguided doctrinal opposition with gentle instruction (2 Tim. 2:25).
There is of course another side to this issue: criticism often can be sinful, leading to rebellion and unnecessary division. Christians should respect the leaders that God has given them (Heb. 13:17). Theirs is the task of assisting the church in its spiritual growth and doctrinal understanding (Eph. 4:11-16). At the same time believers should be aware that false teachers will arise among the Christian fold (Acts 20:28; 2 Pet. 2:1). This makes it imperative for us to test all things by Scripture, as the Bereans were commended for doing when they examined the words of the apostle Paul (Acts 17:11).
The Bible is useful not only for preaching, teaching, and encouragement, but for correcting and rebuking (2 Tim. 4:2). In fact, Christians are held accountable for proclaiming the whole will of God and warning others of false teachings and teachers (Acts 20:26-28; cf. Ezek. 33:7-9; 34:1-10).
We would do well to heed Scripture's repeated warnings to be on guard for false teachings (e.g., Rom. 16:17-18; cf. 1 Tim. 1:3-4; 4:16; 2 Tim. 1:13-14; Tit. 1:9; 2:1), and to point them out to believers (2 Tim. 4:6). With so much scriptural support, such actions can hardly be considered unbiblical.
Here is what Charles Spurgeon said about false teachers:
"I cannot endure false doctrine, however neatly it may be put before me. Would you have me eat poisoned meat because the dish is of the choicest ware? It makes me indignant when I hear another gospel put before the people with enticing words by man who would fair make merchandise of souls; and I marvel at those who have soft words for such deceivers. "That is your bigotry," says one. Call it so if you like; but it is the BIGOTRY OF THE LOVING JOHN, who wrote, "If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him Godspeed; for he that biddeth him Godspeed is partaker of his evil deeds." I would to God we all had more of such decision, for the lack of it is depriving our religious life of its backbone and substituting for honest manliness a mass of tremulous jelly of mutual flattery. HE WHO DOES NOT HATE THE FALSE DOES NOT LOVE THE TRUE; and he to whom it is all the same, whether it be God's word or man's, is himself unrenewed at heart. Oh, if some of you were like your fathers, you would not have tolerated in this age the wagon loads of trash under which the gospel has been of late buried by ministers of your own choosing. The apostle spake by inspiration when he said, "If we or an angel from heaven preach to you any other gospel than that ye have received, let him be accursed." According to modern effeminacy he ought to have said, "Let him be kindly spoken with in private, but pray make no stir. No doubt the good brother has his own original modes of thought and we must not question his liberty. Doubtless he believes the same as we do, only there is some little difference as to terms." This is treason to Christ and treachery to truth and cruelty to souls. IF WE LOVE OUR LORD, WE SHALL KEEP HIS WORDS AND STAND FAST IN THE FAITH, coming out from among the false teachers. Nor is this inconsistent with charity; for the truest love to those who err is not to fraternize with them in their error, but to be faithful to Jesus Christ in all things."
Here is what Charles Spurgeon said about the "wretched indifferentism" of his day:
"We have been likened by one of our opponents to the boy in the fable who cried, "Wolf!" The parallel only fails in the all-important point that he cried "Wolf!" when there was none, and we are crying "Wolf!" when packs of them are howling so loudly that it would be superfluous for us to shout at all if a wretched indifferentism had not brought a deep slumber upon those who ought to guard the flocks. The evidence is to our mind so overwhelming that we thought that our statements only gave voice to a matter of common notoriety. Either we are dreaming, or our brethren are; let the godly judge who it is that is asleep."
J. Gresham Machen had some insightful thoughts on these leaders that tell us to just love everybody regardless of what they teach:
"That disaster is a figure of what will come of optimism in the churches of today. Superficially our ecclesiastical life seems to be progressing as it always did: the cabins are full of comfortable passengers; the orchestra is playing a lively air; the rows of lighted windows shine cheerfully out into the night. But all the time death is lurking beneath. In this time of deadly peril there are leaders who say that all is well; there are leaders who decry controversy and urge peace, declaring that the church is all perfectly loyal and true. God forgive them, brethren! I say it with all my heart: may God forgive them for the evil that they are doing to Christ’s little ones: may the Holy Spirit open their eyes while yet there is time! Meanwhile, in the case of many of the churches, the great ship rushes onward to the risk, at least, of doom."
Here is what Charles Spurgeon said about taking a stand:
"We admire a man who was firm in the faith, say four hundred years ago...but such a man today is a nuisance, and must be put down...Yet imagine in those ages past, Luther, Zwingle, Calvin, and their compeers had said, 'The world is out of order; but if we try to set it right we shall only make a great row, and get ourselves into disgrace. Let us go to our chambers, put on our night-caps, and sleep over the bad times, and perhaps when we wake up things will have grown better.' Such conduct on their part would have entailed upon us a heritage of error. Age after age would have gone down into the infernal deeps, and the pestiferous bogs of error would have swallowed all. These men loved the faith and the name of Jesus too well to see them trampled on.
It is today as it was in the Reformers days. Decision is needed. Here is the day for the man, where is the man for the day? We who have had the gospel passed to us by martyr hands dare not triffle with it, nor sit by and hear it denied by traitors, who pretend to love it, but inwardly abhor every line of it...Look you sirs, there are ages yet to come. If the Lord does not speedily appear, there will come another generation, and another, and all these generations will be tainted and injured if we are not faithful to God and to His truth today. We have come to a turning point in the road. If we turn to the right mayhap our children and our children's children will go that way; but if we turn to the left, generations yet unborn will curse our names for having been unfaithful to God and to His Word."
"Now the Bereans were of more noble character than the Thessalonians, for they received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true. "
Acts 17:11
"Unto the angel of the church of Ephesus write; These things saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks; I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars: And hast borne, and hast patience, and for my name's sake hast laboured, and hast not fainted."
Revelation 2:1-3
